Do you, as an atheist, have a concept of good and evil? If
so, what defines 'good' and what defines 'evil'? Many theists say
that we atheists have no morals, based on the first part of this
question. How do you respond to this?
2) I live in a society with rules. Legally, what the laws permit is
good, and what they prohibit is 'bad'. I may not necessarily agree
with societies definitions of good and bad, but since I also live in
a democracy I must either accept the will of the majority, or if I
object, try to change the laws or leave the country.
3) As an individual, what I like, or that which gives me happiness
is good, and that which hurts me, or causes sadness is evil.
The problems arise in that all three classes of 'good' and 'evil' do
not coincide. I think that what is good for humanity should take
precedence over what is good for the society, or country, which
should take precedence over individual wants and desires.
What I want for myself may not be allowable under the law, or even
further the cause of humanity, e.g. if I wanted to become supreme
dictatorial ruler of the Earth. (Which I don't).
Or my country might ask me to do something which I believed violated
my ideas of what is good or evil for the human race, e.g. order me
to fight in an unjust war.
I'm not advocating subservience, but rather my own self interest I
think that I would be happiest and prosper in a stabler society
which is working to advance human well being and knowledge.
BTW, I don't consider floods, tornados, earthquakes, storms and the
like evil. They are simply natural phenomena which must be dealt
with. (John Hachmann #1782)
b) Good is what causes an improvement in anyone's life with the
minimum harm to others. The more people who benefit from that
improvement and the fewer people harmed by its consequences with the
lesser degree of harm, the greater good. Evil would be the same with
reversed conditions. They're not absolutes, nothing is purely good or
purely evil. Everything has its degree in both scales.
c) Somebody, I can't remember who, said that morals is the practical
application of ethics contaminated with a religious reference frame or
other. I don't know if it's a very academic 'definition', but I
subscribe it and my answer is that they're right, I have no morals, I
have ethics. (Angel Arnal #1443)
Yes, but 'good' and 'evil' are subjective concepts which vary from
person to person and culture to culture.
> If so, what defines 'good'
In my personal opinion (since I can't speak for anyone else) "good" are
acts which help people or me, make me feel happy or makes others feel
happy through my actions.
> and what defines 'evil'?
Again, this is strictly personal opinion. Hurting others or hurting
myself.
> Many theists say that we atheists have no morals, based on the first part of this question. How do you respond to this?
Quite vehemently, actually. I fine that accusation quite insulting. (The Great Hairy One)
That said, I base my evaluation on whether a given action is beneficial or
harmful to the individual and/or the group. And while that's a subjective
standard, it's one that will itself be formed and given relevance in the
context of the society in which it is applied.
Theists make lots of unsupported claims. The notion that atheists have no
basis for their ethics is one. It's typical bleater nonsense that deserves
no reply. (George Ricker #146)
Yes.
>If so, what defines 'good' and what defines 'evil'?
I'm not sure if such terms can be defined. I do not think it is the
case that saying the good is _identical_ to what promotes the species,
what promotes all societies or certain ones, what makes the most
amount of people most happy, and on and on. I do not deny that there
are correlations between "good" and such proposed definitions, but I
do not think we have a definition there. Rather, I am skeptical that
moral terms can ultimately be reduced to non-moral categories, even
though there are correlations. Non-moral facts certainly are and
should be used in our moral judgements and decisions, but we cannot
derive a moral claim solely from the nonmoral facts we are given.
(Of course, I must wonder more often here. Mark Twain, I think it was
and I'm sure someone will correct me if I'm wrong, once said "I am
more moral than George Washington. He couldn't tell a lie. I can but
do not." Twain was wrong. He whose moral being is such that the
question of lying does not even come up is more moral than he who has
to fight with the decision. After all, most of us do not deliberate
"hmm...should I go outside and kill those guys working on their van?"
The thought just never crosses our minds (except when we are doing
these metaethical ramblings); there was never a decision to be made;
we would not think of killing someone and that I think is even better
than still not murdering anyone, though having to actually decide.
>Many theists say that we atheists have no morals, based on the first part of this
question. How do you respond to this?
By showing that it is false empirically. What better way is there to
show it? (Ed. Stoebenau #143)
However, morality is strictly speaking a matter of judging the quality of a
person's actions. Since I use the harm/help spectrum, I think that covers
the idea that I have morals. I just use a more useful, natural means of
making such a determination. (Nemo - #1331)
As for having no morals, that couldn't be further from the truth. I don't need
the need to please "good" or the fear of "evil" (or the fear of "good", ie
"god" for that matter) to follow my morals. I also don't believe that anyone
should have to follow my morals because I recognize that they developed within
me over my lifetime based on experiences and teachings mingling together.
A good example is a class I took many eons ago as a very young lady. It was a
morals class and it was taught by a former nun with a chip on her shoulder
about the church. She asked me if I thought it was wrong to steal. I replied
that it was, in my opinion. She asked if I thought it was wrong to steal to
feed your hungry kids. I replied that it was wrong to steal, but it was right
to feed your children. For her that was a great contradiction. To me it was
not. I explained that the ends were right but the method was wrong, but we all
do things that we consider wrong when we decide that we can or should. It
doesn't mean that the end make the means right, but who among us can say we've
never done anything "wrong?" I said it's just human ego that tries to say that
something we find morally wrong is right if we have a good enough reason and
that I just accept that life isn't perfect and sometimes I will have to test my
morals and sometimes go against them. (ClaySkye #4)
The one answer I've been able to come up with so far is that ethics or
morals are social conventions. One factor that (in my opinion) that has
been in large part responsible for the evolutionary success of humans is
their ability to communicate and cooperate. I suggest that we use that
as the basis for our understanding of ethics.
Additionally, there are some basic understandings and generalizations
about people and society that define morality. First is that each
person acts in a manner that they believe to be in their own best
interest. Now, sometimes this does turn out to be correct and
sometimes, their actions show a misunderstanding of their real best
interests, but inevitably, they act in what they think at the time is
their best interest. Second, in the long term, the best interests of
the individual are tied to the best interests of the society. As part
of a society, it is in each individual's best long term self-interest
for that society and the overall system to advance, develop and
improve. Third, the societies that have best developed and improved are
those that have had the most freedom for the individuals in that
society.
All of this together forms what I have called the "Principle of Rational
Self Interest". It is important that all four points be taken together,
and not separately.
a. We humans are successful largely based on our evolved ability to
communicate and cooperate.
b. Each individual acts in a manner they believe is in their own best
self interest.
c. It is in the best long term self interest for the individual when
the system (system here meaning the individual and society and the
environment, all together) advances and develops.
d. Society can best develop and advance when it assures complete
freedom and opportunity for every individual in the society.
Finally, moral or ethical behavior results from following this simple
principle. Behavior which counters, opposes or degrades this is in my
opinion immoral or unethical. Of course, like any other moral or
ethical code, there are no cut and dried, black and white answers.
Judgement, empathy, understanding,... are still needed to make
worthwhile choices. (Woden #1796)
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